・使徒的勧告「Christus vivit(キリストは生きておられる)」若者参加のビデオ版⑪⑫

 

Young saints

49. The heart of the Church is also full of young saints who devoted their lives to Christ, many of them even to dying a martyr’s death. They were precious reflections of the young Christ; their radiant witness encourages us and awakens us from our lethargy. The Synod pointed out that “many young saints have allowed the features of youth to shine forth in all their beauty, and in their day they have been real prophets of change. Their example shows what the young are capable of, when they open themselves up to encounter Christ”.

50. “Through the holiness of the young, the Church can renew her spiritual ardour and her apostolic vigour. The balm of holiness generated by the good lives of so many young people can heal the wounds of the Church and of the world, bringing us back to that fullness of love to which we have always been called: young saints inspire us to return to our first love (cf. Rev 2:4)”. Some saints never reached adulthood, yet they showed us that there is another way to spend our youth. Let us recall at least some of them who, each in his or her own way, and at different periods of history, lived lives of holiness.

51. In the third century, Saint Sebastian was a young captain of the Praetorian Guard. It is said that he spoke constantly of Christ and tried to convert his companions, to the point that he was ordered to renounce his faith. Since he refused, he was shot with arrows, yet he survived and continued to proclaim Christ fearlessly. In the end, Sebastian was flogged to death.

52. Saint Francis of Assisi, while very young and full of great dreams, heard Jesus’ call to become poor like him and to rebuild the Church by his witness. He joyfully renounced everything he had and is now the saint of universal fraternity, the brother of all. He praised the Lord for his creatures. Francis died in 1226.

53. Saint Joan of Arc was born in 1412. She was a young peasant girl who, despite her tender years, fought to defend France from invaders. Misunderstood for her demeanour, her actions and her way of living the faith, Joan was burned at the stake.

54. Blessed Andrew Phû Yên was a young Vietnamese man of the seventeenth century. He was a catechist and assisted the missionaries. He was imprisoned for his faith, and since he refused to renounce it, he was killed. Andrew died uttering the name of Jesus.

55. In that same century, Saint Kateri Tekakwitha, a young native of North America, was persecuted for her faith and, to escape, walked over three hundred kilometres in the wilderness. Kateri consecrated herself to God and died saying: “Jesus, I love you!”

56. Saint Dominic Savio offered all his sufferings to Mary. When Saint John Bosco taught him that holiness involves being constantly joyful, he opened his heart to a contagious joy. He wanted to be close to the most abandoned and infirm of his fellow young people. Dominic died in 1857 at fourteen years of age, saying: “What a wondrous thing I am experiencing!”

57. Saint Thérèse of the Child Jesus was born in 1873. At fifteen years of age, having overcome many difficulties, she succeeded in entering the Carmelite convent. Thérèse lived the little way of complete trust in the Lord’s love and determined to fan with her prayers the fire of love burning in the heart of the Church.

58. Blessed Ceferino Namuncurá was a young Argentinian, the son of the chief of a remote tribe of indigenous peoples. He became a Salesian seminarian, filled with the desire to return to his tribe, bringing Jesus Christ to them. Ceferino died in 1905.

59. Blessed Isidore Bakanja was a layman from the Congo who bore witness to his faith. He was tortured at length for having proposed Christianity to other young people. Forgiving his executioner, Isidore died in 1909.

60. Blessed Pier Giorgio Frassati, who died in 1925, “was a young man filled with a joy that swept everything along with it, a joy that also overcame many difficulties in his life”. Pier Giorgio said that he wanted to return the love of Jesus that he received in Holy Communion by visiting and helping the poor.

61. Blessed Marcel Callo was a young French man who died in 1945. Marcel was imprisoned in a concentration camp in Austria, where he strengthened his fellow prisoners in faith amid harsh labours.

62. The young Blessed Chiara Badano, who died in 1990, “experienced how pain could be transfigured by love… The key to her peace and joy was her complete trust in the Lord and the acceptance of her illness as a mysterious expression of his will for her sake and that of others”.

63. May these and so many other young people who perhaps in silence and hiddenness lived the Gospel to the full, intercede for the Church, so that she may be full of joyous, courageous and committed young people who can offer the world new testimonies of holiness.

Growth in maturity

158. Many young people are concerned about their bodies, trying to build up physical strength or improve their appearance. Others work to develop their talents and knowledge, so as to feel more sure of themselves. Some aim higher, seeking to become more involved and to grow spiritually. Saint John said: “I write to you, young people, because you are strong and the word of God abides in you” (1 Jn 2:14). Seeking the Lord, keeping his word, entrusting our life to him and growing in the virtues: all these things make young hearts strong. That is why you need to stay connected to Jesus, to “remain online” with him, since you will not grow happy and holy by your own efforts and intelligence alone. Just as you try not to lose your connection to the internet, make sure that you stay connected to the Lord. That means not cutting off dialogue, listening to him, sharing your life with him and, whenever you aren’t sure what you should do, asking him: “Jesus, what would you do in my place?”.

159. I hope that you will be serious enough about yourselves to make an effort to grow spiritually. Along with all the other exciting things about youth, there is also the beauty of seeking “righteousness, faith, love and peace” (2 Tim 2:22). This does not involve losing anything of your spontaneity, boldness, enthusiasm and tenderness. Becoming an adult does not mean you have to abandon what is best about this stage of your lives. If you do, the Lord may one day reproach you: “I remember the devotion of your youth, your love as a bride, and how you followed me in the wilderness” (Jer 2:2).

160. Adults, too, have to mature without losing the values of youth. Every stage of life is a permanent grace, with its own enduring value. The experience of a youth well lived always remains in our heart. It continues to grow and bear fruit throughout adulthood. Young people are naturally attracted by an infinite horizon opening up before them. Adult life, with its securities and comforts, can risk shrinking that horizon and losing that youthful excitement. The very opposite should happen: as we mature, grow older and structure our lives, we should never lose that enthusiasm and openness to an ever greater reality. At every moment in life, we can renew our youthfulness. When I began my ministry as Pope, the Lord broadened my horizons and granted me renewed youth. The same thing can happen to a couple married for many years, or to a monk in his monastery. There are things we need to “let go of” as the years pass, but growth in maturity can coexist with a fire constantly rekindled, with a heart ever young.

161. Growing older means preserving and cherishing the most precious things about our youth, but it also involves having to purify those things that are not good and receiving new gifts from God so we can develop the things that really matter. At times, a certain inferiority complex can make you overlook your flaws and weaknesses, but that can hold you back from growth in maturity. Instead, let yourself be loved by God, for he loves you just as you are. He values and respects you, but he also keeps offering you more: more of his friendship, more fervour in prayer, more hunger for his word, more longing to receive Christ in the Eucharist, more desire to live by his Gospel, more inner strength, more peace and spiritual joy.

162. But I would also remind you that you won’t become holy and find fulfilment by copying others. Imitating the Saints does not mean copying their lifestyle and their way of living holiness: “There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us”. You have to discover who you are and develop your own way of being holy, whatever others may say or think. Becoming a saint means becoming more fully yourself, becoming what the Lord wished to dream and create, and not a photocopy. Your life ought to be a prophetic stimulus to others and leave a mark on this world, the unique mark that only you can leave. Whereas if you simply copy someone else, you will deprive this earth, and heaven too, of something that no one else can offer. I think of Saint John of the Cross, who wrote in his Spiritual Canticle that everyone should benefit from his spiritual advice “in his or her own way”, for the one God wishes to manifest his grace “to some in one way and to others in another”.

Paths of fraternity

163. Your spiritual growth is expressed above all by your growth in fraternal, generous and merciful love. Saint Paul prayed: “May the Lord make you increase and abound in love for one another and for all” (1 Thes 3:12). How wonderful it would be to experience this “ecstasy” of coming out of ourselves and seeking the good of others, even to the sacrifice of our lives.

164. When an encounter with God is called an “ecstasy”, it is because it takes us out of ourselves, lifts us up and overwhelms us with God’s love and beauty. Yet we can also experience ecstasy when we recognize in others their hidden beauty, their dignity and their grandeur as images of God and children of the Father. The Holy Spirit wants to make us come out of ourselves, to embrace others with love and to seek their good. That is why it is always better to live the faith together and to show our love by living in community and sharing with other young people our affection, our time, our faith and our troubles. The Church offers many different possibilities for living our faith in community, for everything is easier when we do it together.

165. Hurts you have experienced might tempt you to withdraw from others, to turn in on yourself and to nurse feelings of anger, but never stop listening to God’s call to forgiveness. The Bishops of Rwanda put it well: “In order to reconcile with another person, you must first of all be able to see the goodness in that person, the goodness God created him with… This requires great effort to distinguish the offence from the offender; it means you hate the offence the person has committed, but you love the person despite his weakness, because in him you see the image of God”.

166. There are times when all our youthful energy, dreams and enthusiasm can flag because we are tempted to dwell on ourselves and our problems, our hurt feelings and our grievances. Don’t let this happen to you! You will grow old before your time. Each age has its beauty, and the years of our youth need to be marked by shared ideals, hopes and dreams, great horizons that we can contemplate together.

167. God loves the joy of young people. He wants them especially to share in the joy of fraternal communion, the sublime joy felt by those who share with others, for “it is more blessed to give than to receive” (Acts 20:35). “God loves a cheerful giver” (2 Cor 9:7). Fraternal love multiplies our ability to experience joy, since it makes us rejoice in the good of others: “Rejoice with those who rejoice, weep with those who weep” (Rom 12:15). May your youthful spontaneity increasingly find expression in fraternal love and a constant readiness to forgive, to be generous, and to build community. As an African proverb says: “If you want to go fast, go alone. If you want to go far, go together”. Let us not allow ourselves to be robbed of fraternity.

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2019年11月20日